Study of Umāsvātī's Tattvārthādhigamasūtra, 2nd century aphoristic work, with autocommentary, on the basic tenets of Jaina philosophy.

I argue in §1 that there is a clear distinction between predicate negation and sentential negation and that sentential negation is a special case of predicate negation operating on the predicate ‘is true’. In §2 I reply to Richard’s objections to negative properties on the basis of the conception of properties as identity conditions presented in Chapter 12 of Logical Forms.

José Seoane centers his commentary on my critique of the standard formal analysis of proof as an elucidation of the informal notion of proof, and I basically agree with his considerations throughout the paper. In my response I argue that the notion of formal proof is fundamentally an analysis of the notion of logical consequence, rather than an elucidation of the informal notion of proof. O comentário de José Seoane está centrado na crítica da análise formal de prova como elucidação (...) da noção informal de prova, e estou basicamente de acordo com suas considerações. Em minha réplica argumento que a noção de prova formal é fundamentalmente uma análise da noção de conseqüência lógica ao invés de uma elucidação da noção informal de prova. (shrink)

In §1 I reply to Jairo’s objections to my account of truth and falsity showing that my account of falsity does not imply that false sentences refer to something. In §2 I argue that Jairo’s main objection to my account of propositions as abstract properties is based on a misunderstanding concerning the purpose of this account. In §3 I examine Jairo’s suggestion that contradictory sentences can be said to describe possible states of affairs.

_History of Psychology: A Cultural Perspective_ easily distinguishes itself from other texts in a number of ways. First, it examines the field within the rich intellectual and cultural context of everyday life, cross-cultural influences, and contributions from literature, art, and other disciplines. Second, it is a history of ideas, concepts, and questions, instead of dates, events, or great minds. Third, the book explores the history of applied, developmental, clinical, and cognitive psychology as well as experimental psychology. Conveyed in a lively (...) writing style, this text tells a gripping story that continues to the present day. Its current perspective allows students to connect the history of the field to the work being published in current journals. O’Boyle writes in the “historical present”, giving readers a sense of immediacy and aliveness as they journey through history. Her account uses imaginative new features, including “The Times”, which gives readers a feel for what everyday life was like during the age discussed in the chapter. Descriptions of ordinary life, as well as information about important issues influencing their lives such as wars, social movements, famines, and plagues, pique students' interest. "Stop and Think" questions, scattered throughout, enhance retention and encourage critical thinking. An ideal text for a history of psychology or history and systems of psychology course, this creative new book will also appeal to those with a general interest in the field. The Instructor’s Resource CD, written by the text author, includes class activities and demonstrations, suggestions for small group and class discussions, a list of films and videos related to the material in each chapter, and a test bank with objective and essay questions. (shrink)

The paper by Jairo José da Silva is mainly concerned with the character of mathematical proof and with the nature of mathematics and its ontology. Although there is a fair amount of agreement in our views, I focus my response on three issues on which we disagree. The first is his view of mathematical proof as generally unconstrained by language and by a previous proof apparatus. The second is his discussion of Brouwer’s views on proof and formalization. The third is (...) his nominalistic account of structuralism.O artigo de Jairo José da Silva explora principalmente o caráter das provas matemáticas e a natureza ontológica da matemática. Apesar de haver bastante concordância em nossos pontos de vista, o foco de minha réplica são três questões em que discordamos. A primeira é sua visão da prova matemática como completamente livre de restrições impostas pela linguagem e por um aparato prévio de prova. A segunda é sua discussão de Brouwer em relação à prova e à formalização. A terceira é sua formulação nominalista do estruturalismo. (shrink)

The course of German Idealism, which lasted from Kant to Schelling, is one of the most important and influential periods in the history of philosophy. _The Routledge Handbook of German Idealism_ is a superb resource for all students and scholars of the movement. Its twelve specially commissioned thematic chapters, all written by experts in the area, cover the essential aspects of German idealism, including Knowledge, nature, freedom and morality, law, history, religion, art and the European legacy of German idealism. In (...) addition to providing essential background to the thought of the period’s most important philosophers, Kant, Hegel, Fichte and Schelling, it also covers philosophers such as Herder, Holderlin, and Schleiermacher. Clearly written, it is accessible to any student of philosophy as well as those in other disciplines with an interest in German idealism, nineteenth century philosophy and continental philosophy. (shrink)

138 titles across a wide range of scholarly publications illustrate the conceptual affinities that connect the palaetiological sciences of biological systematics, historical linguistics, and stemmatics. These three fields all have as their central objective the reconstruction of evolutionary "trees of history" that depict phylogenetic patterns of descent with modification among species, languages, and manuscripts. All three fields flourished in the nineteenth century, underwent parallel periods of quiescence in the early twentieth century, and in recent decades have seen widespread parallel revivals. (...) "Tree thinking" (O'Hara, 1988) is now standard within evolutionary biology, and the unity of what William Whewell called palaetiology is being once again appreciated by scholars and scientists in many fields. (shrink)

In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals... an entailment.” The paper also argues that Gewirth has not shown that one (...) who would claim superior rights because of superior intelligence necessarily involves himself in a logical self-contradiction. Finally, the paper considers how the positions of Gewirth and Adams could be used to provide an existentialist, assertoric foundation of morality and suggests how Gewirth would evaluate such a foundation. (shrink)

This paper studies the model of the quantum electrodynamics (QED) of a single nonrelativistic electron due to W. Pauli and M. Fierz and studied further by P. Blanchard. This model exhibits infrared divergence in a very simple context. The infrared divergence is associated with the inequivalence of the Hilbert spaces associated with the free Hamiltonian and with the complete Hamiltonian. Infrared divergences that are visible in the perturbative description disappear in the space of the clothed electrons. In this model when (...) the Hamiltonian is expressed in terms of the “physical” fields that create the electron together with its cloud of soft photons, the variational principle suggested earlier can be applied. At finite time the Heisenberg field of the model acts in the space of the perturbative electron together with a finite number of perturbative photons, while the “physical” field can be chosen to act in the space of the exact (“physical”) electron eigenstates together with a finite number of physical photons. The space of the physical (or clothed) electron states can be chosen to be a Fock space. (shrink)

The time of the economic crisis, the prolonged collisions between the opposition and the main branches of power, the permanent election process, and the general instability of society, characteristic to modern Ukraine, give birth to the state of emotional and psychological stress - from sorrow, despair, and a sense of hopelessness to complete eclecticism of public opinion and opposition, even within one family.

A review of Judith G. Coffin's "Sex, Love, and Letters: Writing Simone de Beauvoir" (Cornell University Press, 2020) -/- .

In Acts 10–11: 18, Luke use a set of connected stories about Peter, shared eating, and food to explore issues of Christian boundaries and the boundaries between Christians. Luke’s presentation of the apostolic history argues for a genuine ecumenism between Jewish and Gentile Christians characterized and enacted through commensality. Moreover, when this commensality within the Eucharistic pattern of all early Christian community meals, we see that it has a bearing on how Luke viewed the Christian symposium; while it has definite (...) implications for Christian Eucharistic sharing/ecumenism today. (shrink)

Анализируя основные идеи представителей феноменологической психиатрии и экзистенциального анализа и выстраивая панораму их формирования и развития, автор включает рассматриваемую традицию в философский контекст XX века.

Rather surprisingly, T.H.Green's ideas on women and the family are as neglected today as they were immediately after his death in 1882, when his thought was first interpreted for a wider public by his colleagues and friends.1 Silence on such matters in the 1880s is not remarkable. It is odd, however, that it persists today, despite recent intense concern with the history of women and the family, including their place in political thought, and despite reviving philosophical interest in the British (...) Idealists and readiness to credit them with a significant impact on politics, education and social work. It has often been remarked that Green's political ideas have much in common superficially with those of John Stuart Mill, since their values and precepts are very similar, although the substructure of their thought is utterly different. Nevertheless it has altogether escaped notice that this is equally true of their ideas on women, marriage and family relationships. Today Mill's fabled feminism easily appears limited and imperceptive, and the priority he gave to the parliamentary vote strangely simplistic. Did Green show any greater realism and understanding? Did he practise as well as preach real equality between men and women, in private as well as public life? In short, what precisely was Green's position on 'the woman question'�? (shrink)

_Purpose._ The article aims to define the philosophical narratives about the "beautiful human" of Greek antiquity in the coordinates of the triad of "natural", "social" and "cultural" body. _Theoretical basis._ When achieving this purpose, the author based on the conceptual provisions of the philosophical anthropology of Н. Plessner, in particular, concerning the attitude of a limited body to its limit as an empirical comprehension of a human him/herself and the world. Developing the position of the body as a socio-cultural phenomenon (...) and proceeding from the definition of corporeality as a "transformed human body under the influence of social and cultural factors, which has socio-cultural meanings and performs certain socio-cultural functions" (I. Bykhovskaya) (transl. by O. G.), the triad of "natural", "social" and "cultural" body was used as a methodological basis to analyse the research object. _Originality_ lies in the explication of the peculiarities of aesthetic and anthropological discourse in Ancient Greek philosophy, not only through the prism of the dichotomy of "soul" and "body", but also through the prism of the triad "natural", "social" and "cultural" body, allowing rethinking of the narratives concerning the "beautiful human" of the formation period of the European anthropological aesthetics in Antiquity. _Conclusions._ The anthropological aesthetics of Greek Antiquity is masculine aesthetics, the aesthetics of the male "cultural body". If a man is an epistemological subject, he is able, despite the ugliness and abomination of his natural body, to reach the level of the cultural body, the level of "personal existence of corporeality". As for the female corporeality, since the Ancient Greek philosophy does not provide the status of an epistemological subject for a woman, she remains at the level of "social body". (shrink)

This volume is the first scholarly edition of Samuel Johnson’s translation of Jean Pierre de Crousaz’s _Commentaire sur la traduction en vers de M. Abbé Du Resnel, de l’Essai de M. Pope sur l’homme, _published in 1739. Included are notes comparing Johnson’s translation with the French original to show his method of translation and historical annotations. Of special interest are several lengthy footnotes that Johnson added to his translation. Among these are thoughts relating to the problem of evil, particularly the (...) ruling passion and the necessity of free will. Many of the ideas first given expression here were to occupy Johnson’s mind for the remainder of his life. (shrink)